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These tragedies were really just a drop in the bucket compared to the of people who have died.And all the seven billion people on earth today will die one day, barring a miracle.The evolution-based Nazi regime wiped out 6 million Jews and many others (see also Appendix). a 7 magnitude earthquake devastated Haiti on 12 January 2010, killing at least 220,000.Yet in recent years there has been much suffering caused by ‘natural’ evils, i.e. A year later, on 11 March 2011, Japan suffered the magnitude 9 Tōhoku earthquake, which is actually a thousand times stronger, century, the Black Death (bubonic plague) painfully wiped out an estimated 75–200 million people in Europe, or 45% to 50% of the population.” The pervasiveness of suffering is possibly the most effective tool that atheists use to attack the Bible’s picture of a ‘loving God’.Atheists make what appears to be a reasonable complaint: “If God is loving and all-powerful, then why doesn’t He use His power to stop the evil, suffering, pain, and death?Consider a funeral of someone who lived a rich, happy, and long life, making productive contributions to his family and society, and dying peacefully in his sleep.The bereaved might console themselves with, “He had a good innings, and it was time to go”, or words to that effect.

Templeton is not the first person to talk like this. Richard Dawkins (1941– ), one of the world’s leading living antitheists, also uses animal suffering as an argument against God: We shall stay with the idea of a planner, a designer, but our planner will be a moral philosopher rather than an economist. Darwin knew whereof he spoke when he said, in a letter to his friend Hooker, “What a book a devil’s chaplain might write on the clumsy, wasteful, blundering low and horribly cruel works of nature.” The memorable phrase “devil’s chaplain” gave me my title for one of my previous books, and in another [[N]ature is neither kind nor wasteful.

A consistent biblical answer points out that death is an intruder, so it is not part of God’s original creation, but is ultimately due to man’s sin.

However, according to theology that accommodates long ages, death has always been with us, and theistic evolution even says that God used this ‘last enemy’ as His means of producing His “very good” creation!

Later he would say that this period chimed the final death-knell for his Christianity,” says a recent biography of Charles Darwin. Charles now took his stand as an unbeliever.” Darwin is only one of thousands of famous people who have struggled with this issue, trying to reconcile belief in God with the death and suffering he observed all around, which he believed had gone on for millions of years.

When Charles Darwin wrote his landmark book “A being so powerful and so full of knowledge as a God who could create the universe, is to our finite minds omnipotent and omniscient, and it revolts our understanding to suppose that his benevolence is not unbounded, for what advantage can there be in the sufferings of millions of lower animals throughout almost endless time?

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When I saw what I was becoming, and what the 15 Apostates had become, I realized this was not the way of the Nazari that Jesus lived by.

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